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It is the eroticism of the most typical and well-known manifestations
of the human. It participates the same in the love and of
sexuality. To that it puts the meat to him and to this it clears the animalidad to him and it puts the importance to him. Thus, by the eroticism,
The sexuality is dignificada; And the energizado love.
AN AMBIGUOUS TERM. Between its innumerable meaning the one that more strongly relates it to the Greek word eros indicates upward desire. In order to arrive from platonic desire from the soul oriented at the good, for which the eroticism is an enthusiastic illumination of human sex in its voluptuosos and dramatic games, to in his more recondite exasperaciones and anomalies, it has passed all intrincate cultural history of the West with the invention of the morality and the immorality, of the subjectivity and the politicidad.
However, it is necessary to affirm that East, in a intemporal vision of the relation between individual existence and absolute causality, in the closest contact with the myths that founded their religions, has not felt the fascination of its update. For that reason the Eastern conceptions of the eroticism maintain the poetic freshness of the faith in the circularidad of spirit and matter, who include the manifestations of the corpórea sexuality in the celebration of the cycle of the life beyond history and the passions.
Around the eroticism, or better, around which during centuries the nature erótica of the human existence had been considered, a species of fight was woven that came to such affect foundations of the religious conception. On the one hand it was Egyptian the religious conception of Greek or the the one of to which they adhered cristianoscon such the divinización of the world and the life in the all his forms and functions, also included/understood certain types of man: the hero and the Pharaoh; by another one, the religion of the word, the spirit, the unique God, that net extends the nature and the man.
To the indistinct unit of the animated body the distinction, not only philosophical, of body and soul is against, differentiating the functions and the corpóreos attributes from the faculties and dowries of the soul. And the one that in Aristotle can even be considered a distinction methodologic, the interpretation of Tomás de Aquino one also becomes during centuries the base and the foundation of the progressive separation of the body of the man of his spirit like two organizations opposed with the consequent identification of the erótica sphere with the tendency to the pure one to please physicist.
LOVE And FRIENDSHIP
The loyal, sincere, disinterested friendship, is the true comunión of the souls. It is stronger than the love, because this one usually is jealous, egoistic and vulnerable. The true friendship lasts and it fortifies through the time and the distance.
It is not needed to see the friend frequently so that the friendship lasts, is enough knowledge that this one will respond when it is necessary, with a sacrifice and understanding, affection act even.
The happiness of the friend gives happiness us. Their pains become ours because there is a wonderful invisible bow that unites to the friends. The friendship is beautiful on all ponderación.
The love, to not being a perfec feeling, uniforms nor a simple mixture of perfect opposite feelings, is difficult to give a definition that to all convinces or at least it pleases. The love pleases, leads to continue experiencing it, to feel it is to tend to follow feeling it, in spite of the indescribable suffering that feels on a par that the pleasure that is experienced. It is possible not to incessantly undergo it and by other yes; he is voluble. Plato ends up saying that the love is not mortal nor inmortal, that sometimes blooms and sometimes it perishes. The love always with takes suffering simultaneously that this.
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